Collective consciousness is used when describing a set of ideas, moral attitudes and beliefs that are shared. It might also be written as the phrase collective conscience. These shared things act as an undivided source in different societies. The term was first used by a French sociologist named Emile Durkheim. He wrote about it in his 1893 book titled the Division of Labor in Society.
The French word that is conscience is compared to, and translated as, conscious or conscience in the language of English. It might also be defined as awareness or perception. There are people who use the term conscience as if there is no way to translate this technical term or foreign word in English. Usually it is not related to moral conscience but an understanding that is shared in regards t social norms. With the word collective, Durkheim clearly states no intention of reifying or hypostatizing. This word, to him, refers to a commonality to most, or a social fact.
Durkheim employs this term often in four books: Suicide, The Division of Labor in Society, Rules of Sociological Method, and The Elementary Forms of Religious Life. He thought that in traditional or primitive societies a totemic religion exists and plays a big part in uniting members. This is possible through development of common consciousness. In these societies, which are based around clan, family or tribal relationships, contents of consciousness of an individual are shared among others in the society. This creates mechanical solidarity via shared likeness.
This term and concept is applied in areas outside of Durkheimian social theory. There are many things classified under this terminology that are present in societies of the modern day that other sociologists have found. The term is even employed by parapsychologists.
Sociology lecturer Mary Kelsey employed this term in the early portion of the 2000s in order to describe individuals in a social group becoming aware of the shared circumstances and shared traits. As a result of this awareness, these people acted as a community to achieve solidarity. Instead of existing as separate beings, persons come together to form dynamic groups in order to share both resources and knowledge.
A newer theory being used suggests that character of consciousness is connected to the form of mnemonic encoding in a group. For instance, groups that are cohesive and have informal set ups usually present major facets of society as episodic memories. This influences that collective ideologies and behaviors, which often leads to indulgent atmosphere, solidarity and exclusive ethos.
In every society, there are different groups, such as organizations, regions, family, nations, community. These units each have their own capacities to think, act, judge, conceptualize, reflect and reform. The varying behaviors identified between the groups will differ based on the varying consciousness. In other words, variations are thought to include practical meaning.
Collective consciousness was first introduced in an 1893 book written by Emile Durkheim. He was a French sociologist who used this term to reference shared ideas, beliefs and moral attitudes found among different societies. This particular concept has since been used by psychologists and sociologists in order to describe ideas and theories relative to the modern world.
The French word that is conscience is compared to, and translated as, conscious or conscience in the language of English. It might also be defined as awareness or perception. There are people who use the term conscience as if there is no way to translate this technical term or foreign word in English. Usually it is not related to moral conscience but an understanding that is shared in regards t social norms. With the word collective, Durkheim clearly states no intention of reifying or hypostatizing. This word, to him, refers to a commonality to most, or a social fact.
Durkheim employs this term often in four books: Suicide, The Division of Labor in Society, Rules of Sociological Method, and The Elementary Forms of Religious Life. He thought that in traditional or primitive societies a totemic religion exists and plays a big part in uniting members. This is possible through development of common consciousness. In these societies, which are based around clan, family or tribal relationships, contents of consciousness of an individual are shared among others in the society. This creates mechanical solidarity via shared likeness.
This term and concept is applied in areas outside of Durkheimian social theory. There are many things classified under this terminology that are present in societies of the modern day that other sociologists have found. The term is even employed by parapsychologists.
Sociology lecturer Mary Kelsey employed this term in the early portion of the 2000s in order to describe individuals in a social group becoming aware of the shared circumstances and shared traits. As a result of this awareness, these people acted as a community to achieve solidarity. Instead of existing as separate beings, persons come together to form dynamic groups in order to share both resources and knowledge.
A newer theory being used suggests that character of consciousness is connected to the form of mnemonic encoding in a group. For instance, groups that are cohesive and have informal set ups usually present major facets of society as episodic memories. This influences that collective ideologies and behaviors, which often leads to indulgent atmosphere, solidarity and exclusive ethos.
In every society, there are different groups, such as organizations, regions, family, nations, community. These units each have their own capacities to think, act, judge, conceptualize, reflect and reform. The varying behaviors identified between the groups will differ based on the varying consciousness. In other words, variations are thought to include practical meaning.
Collective consciousness was first introduced in an 1893 book written by Emile Durkheim. He was a French sociologist who used this term to reference shared ideas, beliefs and moral attitudes found among different societies. This particular concept has since been used by psychologists and sociologists in order to describe ideas and theories relative to the modern world.
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